Correspondence

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Woopiee Free from reading anything at all and now I just go around and push people down. If the complain I yell "theises are people too. or better then them." I'm so glad that you told everyone you know and repesent me. I'm going to use you in court. That charge will be down to vountery manslater in no time.

Manslater?

Fagot! Faggot! I'll say it easy so you can understand, u r a faggot! When the time comes you and all the other faggots are going to be gathered together and burned like the kindling you are. Faggot!

Hello, I have been reading your site and enjoy your posts. For several years now I have considered myself an agnostic. I never felt that I could commit to saying that I was atheist. This was in part, because for so long I thought that I KNEW there was a God and looking back on that it seemed like arrogance. So now I find that I cannot say with the same conviction the opposite, that I know there is no god.

However, I came across a site recently. I do not remember the link but the author was talking about 'strong' and 'weak' atheism. I'm not so sure I agree with the adjectives they used to describe atheism but as you probably know they're pointing out that some atheist say 'there is no god' and others say 'they see no evidence of god'. The author then went on to point out that atheism/theism deals with beliefs in god (or lack thereof) while agnostic/gnostic dealt with knowledge. So it was their claim that someone cannot be either theist, atheist, or agnostic because it doesn't fit on the scale of belief. Instead they posed it as matrix of knowledge and belief, pitching people into 4 groups. Gnostic Theists, Agnostic Theists, Gnostic Atheist, and Agnostic Atheist.

I just wondered what your thoughts were on this line of thinking. I guess this would cast me into the Agnostic Atheist camp. It looks to me though that anyone who claimed to be a gnostic 'anything' is fooling themselves. Perhaps in their own perceptions they are sure they can 'know' that god does or does not exist. I'm just not convinced that anyone who claims to be a gnostic really knows anything. Isn't the whole point of the scientic method to support a hypostheis or disprove a hypothesis. Meaning that you can never reach that 100% certainty. Only that you can make a very well informed highly probable statement.

Anyway, I only bring it up because I've noticed that same subject of 'strong vs weak' atheism on a few sites and wanted to see your take.

I think that trying to subdivide atheism and agnosticism generally just leads to confusion. The fact is, there are many kinds of atheism and many kinds of agnosticism (just as there are many kinds of Christianity). I agree that this leaves some ambiguity, but I think this is better than trying to think up labels for all possible subdivisions of non-religious philosophy, since it's difficult to do that rigorously. For example, the terms you list seem to leave out people who call themselves atheists because they are anti-Christian but believe that there may be some kind of spirit, universal mind, or other big supernatural thingy (these people drive me nuts, by the way).

I, too, don't like the adjectives "strong" and "weak" atheism, but the definitions are useful. I am a "weak" atheist myself, in that I cannot prove that there is no deity. Depending on personal preference, I think that a weak atheist can use either the atheist or agnostic label, because the terms overlap a bit, but I personally try to avoid the word agnostic because using it would make me feel like I'm defining my philosophy by what I can and cannot prove, and I find that unsatisfying (particularly since I don't use that type of definition in other parts of my life — I'm not a "bigfoot agnostic," for example).

At least in my case, atheism is not about belief or disbelief in god. It's about "a-theism" or lack of religion. Not believing in god goes along with this, but it is not the crux of my belief system. I see atheism more as a strong dedication to Occam's razor than a statement about deity, and as such it touches every area of my life.

It sounds to me like you could comfortably call yourself a weak atheist — or just an atheist — if that sounds better to you than agnostic. Use which ever you are most comfortable with.

ok il add osme slightly more constructive comments

neway, i do not believe its possible to 'disprove' gawd, or nething else, instead the more logical approch to dealing with belief systems is analysing hte belief rather htan atempting to fight crazy magic stories and circulur logic with real logic and science

first of all people of today who werent blessed with the prevliege of seeing jebus and his numerous mircicles nor having any direct contact with gawd only hear about gawd thru people who hear it thru people why not walk back thru the chain and assess the validty of these people's claims and how stupid it would be to believe PEOPLE as a pos to anything less than seeing mircles and gawd urself?

people should focus more on why they believe something than wether or not god COULD exist, and why they should or should not believe

but as for attacking god il have a crack firstly i cant subjectivly fight the concept of an ompitiant being with out first being one, nor can i really argue agisnt an omipitant being doing say evrything the bible says such a being did.... so i wont botehr while attacking gods morality doenst disprove nething it shure raises questoins of his character if god is omipresent, then why would he doom man kind?

I agree that it's generally futile to try and prove that God exists. One can, however, argue about particular characteristics of a deity if one exists (for example, is God "good").

I disagree that it is illogical to argue against circular logic and other errors in thinking. In fact, I think that the best defense we have against the advancement of untrue ideas is to help people who have little experience in thinking through their philosophy and beliefs in a logical manner or who have beliefs that contradict themselves.

You talk about arguing against belief based on the reports of witnesses. Certainly that is a valid argument (although I would never use the word "stupid" to describe people who have belief for these reasons). However, you should be very careful about how you apply this argument, since it can easily be used against you. For example, why should you believe the reports of a scientific experiment if you haven't done the experiment yourself? I think a far better tactic would be to point out that extraordinary claims (such as miracle) require extraordinary proof, and that the kind of reports we have of Biblical miracles do not live up to that standard.

I agree that it is important for people to think about why they have belief. Reasons for belief do not tell us whether or not religion is truth, however.

I don't see how you can say that you can't argue about whether or not an omnipotent being exists because you yourself are not omnipotent. We can discuss the possibility of an infinite universe without being infinite. I agree you can't argue that an omnipotent being couldn't have made all the things in the Bible happen as written (so far as they are logically consistent). I also agree that God's morality has nothing to do with proof of His existence, but I don't understand what you mean when you say that an omnipresent God wouldn't doom mankind. To me, these are not related concepts.

Hi, all!

I found this website yesterday, and I loved the whole "Rights" concept; the whole "10 Commandments minus God" bit. So I was talking with another guy today, a man with his PhD nonetheless. He is very smart in academics, but in life as well. I am not sure if he is athiest, but he left the Catholic Church at age 12 (I was also around that age when I too left the Church).

Anyway, he said something very interesting today. Now, I know both sides (those who are religious and those who are athiest) both have their morons who don't listen and their only reason for their beliefs, or lack thereof, is because the other one is "stupid". However, this man and I both find more than enough Christians whose reasons we should be religious is "because it's just not right if you aren't religious", and then they talk in circles; we never meet the people that make sense and listen to our side of the story as well.

So this one obnoxious Christian was trying to tell the man about how he will go to Hell if he doesn't believe in God and such, and this man said, "That's great; I'd actually prefer Hell; that's where all the interesting people are!" And if you think about it, it is true. Some of the most interesting people in history had some form of an aspect (being athiest, not believing in God, committing mass genocide) that would condemn them to Hell, but those are the interesting folk. I am not making it sound as great as the man described it today, but basically his thoughts were, "Even if I had a choice, I'd still chose Hell over Heaven".

So there you go. I thought it was a neat idea, since everyone seems to think Hell is bad. And here, this guy would take Hell over Heaven, if given a choice.

That is indeed a neat idea, and perhaps the most famous reference to it is more than 100 years old: "In heaven all the interesting people are missing," Friedrich Nietzsche. I believe Mark Twain said something along these lines as well, but I can't find the quote so I may be mistaken.

You might be interested to know that the concept of going to hell to be with the interesting people is not unknown to all religious people. I have heard it specifically (if, generally, lamely) addressed a number of times.

Descartes: 1. I exist 2. I have an idea of a supremely perfect being, i.e. a being having all perfections. 3. As an imperfect being I would be unable to create such a concept. 4. The concept must have come from God. 5. To be a perfect being God must exist. 6. God exists.

OR

ThaTGuY: 1. I exist. 2. I eat stinky cheese. 3. As an imperfect being I would be unable to create stinky cheese. 4. The concept must have come from God. 5. To have a perfect head of stinky cheese God must exist. 6. God is stinky cheese.

I mean really the evidence is there!!! Who could refute?

Love, me

Y'know I have to say that if men are from mars and women are from venus then I have to say, atheists are from saturn and believers are from I really don't know where. At a private level, I am stuck in the middle - an agnostic. I would like to believe but cannot really do so. My rationality does not let me. But neither does it allow me to say it just aint so because I keep having this damn hunch that there may be something to this God thing. Not the bible stuff - thats a crock: A bunch of silly fairy stories told by a group of tribal elders to their people to explain the unexplainable and the fact that so many damn silly fools take it seriously in the 21st century just has me goggle eyed with amazement and gasping for breath. What ever is true then I know one thing; its more complex, confounding and, at the end of the day interesting than either side perhaps acknowledges. (Another hunch.) But this is a private belief as I say. I mostly try to keep it to myself and I sure as hell do not go aroound trying to ram it down other people's throats.

This is the thing that most of all gets me damned angry about the believers. So is it worth an atheist trying to argue the case to convince a believer to recognise the errors of their ways.Well as long as "God is on thier side" its not an option and sorry pal its about as useful as trying to fill up the grand canyon by pissing in it. Speaking from personal experience, atheists do not chose not to believe. They just cannot believe something that is so patently absurd that blind Freddy and his half wit dog rover would not believe it unless they were brainwashed. (Mostly I am talking about the literal "truth" of the bible here.)

Believers on the other hand are called believers for a good reason - they want to believe, they need to believe and cannot help themselves! I have no problem with someone having a private belief that I do not share. But I get pretty shitty when they try to beat me over the head with it and force me to believe. And if there is anything more reprehensible than a bunch of self righteous God botherers trying to force society to obey their private beliefs then I cannot think of it.

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